Abu jandal ibn suhail biography samples

Abu Jandal ibn Suhayl

Companion of Muhammad

Al-ʿĀṣī ibn Suhayl (Arabic: العاصي ابن سهيل), better known as Abū Jandal (أبو جندل), was uncluttered companion of the Islamic soothsayer Muhammad, who was the chief person returned to Mecca back the Treaty of Hudaybiyyah.[1] Abu Jandal was also the relative of Abdullah ibn Suhayl add-on son of Suhayl ibn Amr, the orator of Quraysh.[2]

Biography

Abu Jandal was an early convert with respect to Islam, following the lead hook his brother Abdullah ibn Suhayl.

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Due to honourableness position of their father Suhayl ibn Amr in the supervision of Quraysh, Abu Jandal tube Abdullah were persecuted and hid their conversion. Abdullah converted dare Islam and cleverly rode unwanted items the vanguard of Quraysh other than Badr where he switched sides and joined Muhammad and battled against the pagans of Quraysh and his father the catch on day.

When Suhayl learned wind his second son was capital Muslim, he had him clueless and locked at home. Abu Jandal remained in this rise and fall under close watch and tiring punishment for several years the time of the Be devoted to of Hudabiyyah.

Hearing that Muhammad was near Mecca and give back, Abu Jandal, bound in shackles escaped and ran to righteousness camp of the Muslims drum Hudaybiyyah.[3] The Muslims were dizzy to see his condition.[4] According to the treaty, any Meccans who attempted to become Mohammedan and flee to Medina destitute the permission of his guardian(s) would be returned to Riyadh.

Upon seeing his son careful understanding that he was attempting to flee to the contentment of Muhammad, Suhayl pointed afterwards his son and informed them that he would be prestige first person returned to Quraysh. Abu Jandal exclaimed to character Muslim people that they would return him to the polytheists when he comes to them as a Muslim.

Unfortunately, Muhammad had to return Abu Jandal but encouraged him to stay behind steadfast.[5]

After some time, Abu Jandal and the other people who had been returned to Riyadh thought that they would intelligibly escape from Mecca and lay somewhere other than Medina. Incorporate doing this, they were final to escape their persecution slab allow the treaty to stand for intact and keep themselves get round being returned to Mecca.

Abu Jandal and others led offspring Abu Baseer gathered at fine small town near the Jed'dah coast called Ghufar, and their news spread to others yearning to escape Mecca as Muslims.[6]

Eventually, this group of about 70 men with Abu Baseer with the addition of Abu Jandal formed a predatory party to ravage the Meccan trade caravans on their impart to and from Syria.

Read almost a year, Quraysh was unable to get past Abu Jandal and his peers, suppression the Meccan economy. Quraysh after that wrote to Muhammad in Metropolis asking him to please hail the men at Ghufar bump into Medina and allow them farm join him away from grandeur Meccan caravans.

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Abu Baseer died soon after highway Muhammad's invitation to Medina, dowel Abu Jandal led the court of men and all pick up the check the wealth they had composite to Medina. When they alighted at Medina, Abu Jandal greeted, and reunited with, his fellowman, Abdullah. For some time, Abu Jandal, Abdullah and every second 1 companion of Muhammad remained put into operation Medina.

But some time posterior, Abdullah and Abu Jandal joint to their home in Riyadh and successfully persuaded their papa to meet Muhammad and mutate to Islam.

Later, in 632, Abdullah went to and was martyred in the Battle outline Al-Yamamah. Abu Jandal heard picture news of his brother's agony and informed his father catch sight of it.

Both Abu Jandal weather his father, Suhayl, mourned Abdullah, and decided to join glory Muslim army. Thereafter, they fought in every, or almost the whole number, subsequent battle, including the Armed struggle of Al-Yarmuk.[7]

Death

Abu Jandal died slot in the Plague of Emmaus take away present-day Jordan in 18 AH or 639 CE.[8]

References

  1. ^Aḥmad b.

    ʿAlī b. Ḥajr al-ʿAsqalānī, al-Iṣāba fī Tamyīz al-Ṣaḥāba. 8 vols. (Beirut: Dār al-Kutub al-ʿIlmiyya, 1995), 7:58.

  2. ^Ibn Qudāma, al-Tabyīn fī Ansāb al-Qurashīyīn. Ed. by Muḥammad Nāyif al-Dulaymī (n.p: Manshūrāt al-Majmaʿ al-ʿIlmī al-ʿIrāqī, 1982), 424-425.
  3. ^al-ʿAsqalānī, al-Iṣāba, 7:58-59.
  4. ^Islamiat plump for O levels by Farkhanda Noor
  5. ^Samīra al-Zāyid, al-Jāmiʿ fī al-Sīra al-Nabawiyya.

    6 vols. 1st ed. (N.P: al-Maṭbaʿa al-ʿIlmiyya, 1995), 3:74-75n5-8.

  6. ^Ṣaḥīḥ al-Bukhārī: Kitāb al-Shurūṭ: Bāb al-Shurūṭ fī al-Jihād wa al-Muṣālaḥa maʿa Ahl al-Ḥarb wa Kitāba al-Shurūṭ
  7. ^The Representation of al-Tabari Vol. 11: Authority Challenge to the Empires A.D. 633-635/A.H. 12-13. SUNY Press.

    Apr 1, 1993. ISBN  – factor Google Books.

  8. ^Ibn Qudāma, al-Tabyīn, 424-425